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St. Nektarios icon (2)

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St. Nektarios icon (2)Orthodox icon of Saint Nectarios, Nektarius, Nektarios of Aegina, the Metropolitan of Pentapolis (2). Commemorated November 9. Saint Nectarios, the great wonderworker of modern times, was born Anastasius Kephalas in Selebria, Thrace on October 1, 1846. On November 7, 1875, Anastasius received monastic tonsure at the Nea Moni Monastery on Chios, and the new name Lazarus. Two years later, he was ordained a deacon. On that occasion, his name was changed

Orthodox icon of Saint Nectarios, Nektarius, Nektarios of Aegina, the Metropolitan of Pentapolis (2).

Commemorated November 9.

Saint Nectarios, the great wonderworker of modern times, was born Anastasius Kephalas in Selebria, Thrace on October 1, 1846. On November 7, 1875, Anastasius received monastic tonsure at the Nea Moni Monastery on Chios, and the new name Lazarus. Two years later, he was ordained a deacon. On that occasion, his name was changed to Nectarius. Later, when he was a priest, Fr Nectarius left Chios and went to Egypt. There he was elected Metropolitan of Pentapolis. Some of his colleagues became jealous of him because of his great virtues, because of his inspiring sermons, and because of everything else which distinguished St Nectarius from them.

Other Metropolitans and bishops of the Patriarchate of Alexandria became filled with malice toward the saint, so they told Patriarch Sophronius that Nectarius was plotting to become patriarch himself. They told the patriarch that the Metropolitan of Pentapolis merely made an outward show of piety in order to win favor with the people. So the patriarch and his synod removed St Nectarius from his See. Patriarch Sophronius wrote an ambiguous letter of suspension which provoked scandal and speculation about the true reasons for the saint's removal from his position. St Nectarius was not deposed from his rank, however.

He was still allowed to function as a bishop. If anyone invited him to perform a wedding or a baptism he could do so, as long as he obtained permission from the local bishop. St Nectarius bore his trials with great patience, but those who loved him began to demand to know why he had been removed. Seeing that this was causing a disturbance in the Church of Alexandria, he decided to go to Greece. He arrived in Athens to find that false rumors about him had already reached that city.

His letter of suspension said only that he had been removed for reasons known to the Patriarchate, and so all the slanders about him were believed. Since the state and ecclesiastical authorities would not give him a position, the former Metropolitan was left with no means of support, and no place to live. Every day he went to the Minister of Religion asking for assistance. They soon tired of him and began to mistreat him. One day, as he was leaving the Minister's office, St Nectarius met a friend whom he had known in Egypt.

Surprised to find the beloved bishop in such a condition, the man spoke to the Minister of Religion and Education and asked that something be found for him. So, St Nectarius was appointed to be a humble preacher in the diocese of Vitineia and Euboea. The saint did not regard this as humiliating for him, even though a simple monk could have filled that position. He went to Euboea to preach in the churches, eagerly embracing his duties. Yet even here, the rumors of scandal followed him. Sometimes, while he was preaching, people began to laugh and whisper.

Therefore, the blameless one resigned his position and returned to Athens. By then some people had begun to realize that the rumors were untrue, because they saw nothing in his life or conversation to suggest that he was guilty of anything. With their help and influence, St Nectarius was appointed Director of the Rizarios Seminary in Athens on March 8, 1894. He was to remain in that position until December of 1908. The saint celebrated the services in the seminary church, taught the students, and wrote several edifying and useful books. Since he was a quiet man, St Nectarius did not care for the noise and bustle of Athens. He wanted to retire somewhere where he could pray.

On the island of Aegina he found an abandoned monastery dedicated to the Holy Trinity, which he began to repair with his own hands. He gathered a community of nuns, appointing the blind nun Xenia as abbess, while he himself served as Father Confessor. Since he had a gift for spiritual direction, many people came to Aegina to confess to him. Eventually, the community grew to thirty nuns. He used to tell them, I am building a lighthouse for you, and God shall put a light in it that will shine forth to the world. Many will see this light and come to Aegina. They did not understand what he was telling them, that he himself would be that beacon, and that people would come there to venerate his holy relics.

On September 20, 1920 the nun Euphemia brought an old man in black robes, who was obviously in pain, to the Aretaieion Hospital in Athens. This was a state hospital for the poor. The intern asked the nun for information about the patient. Is he a monk? he asked. No, he is a bishop. The intern laughed and said, Stop joking and tell me his name, Mother, so that I can enter it in the register.He is indeed a bishop, my child. He is the Most Reverend Metropolitan of Pentapolis.The intern muttered, For the first time in my life I see a bishop without a Panagia or cross, and more significantly, without money.

Then the nun showed the saint's credentials to the astonished intern who then admitted him. For two months St Nectarius suffered from a disease of the bladder. At ten thirty on the evening of November 8, 1920, he surrendered his holy soul to God. He died in peace at the age of seventy-four. In the bed next to St Nectarius was a man who was paralyzed. As soon as the saint had breathed his last, the nurse and the nun who sat with him began to dress him in clean clothing to prepare him for burial at Aegina.

They removed his sweater and placed it on the paralyzed man's bed. Immediately, the paralytic got up from his bed, glorifying God. St Nectarius was buried at the Holy Trinity Monastery on Aegina. Several years later, his grave was opened to remove his bones (as is the custom in Greece). His body was found whole and incorrupt, as if he had been buried that very day. Word was sent to the Archbishop of Athens, who came to see the relics for himself. Archbishop Chrysostomos told the nuns to leave them out in the sun for a few days, then to rebury them so that they would decay.

A month or two after this, they opened the grave again and found the saint incorrupt. Then the relics were placed in a marble sarcophagus. Several years later, the holy relics dissolved, leaving only the bones. The saint's head was placed in a bishop's mitre, and the top was opened to allow people to kiss his head. Both during his life and after his death, St Nectarius has performed thousands of miracles, especially for those suffering from cancer. There are more churches dedicated to St Nectarius than to any other modern Orthodox Saint.

Reference: G.O.A.A.

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